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Indus Script Deciphered as Icons of Epic Hindu Legends: glyph #16
THE CHURNING OF THE OCEAN OF MILK
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Figure 1. Indus Script glyph #16 deciphered by Celeste Claire Horner 2024 as Samudra Manthan, the legend of the Churning of the Ocean of Milk. Indus glyph from Mahadevan 1977 concordance.
CHURNING OF THE OCEAN OF MILK. Gods and demons turned a mountain to obtain the nectar of immortality. Cursed by a powerful sage, the gods (Devas), suddenly lost their powers, immortality, and wealth. Lakshmi, goddess of fortune, vanished. Sage Durvasa, whose name means "hard to live with," angrily cursed the gods for being too arrogant. He was outraged because his gift of a holy flower garland, obtained from a divinely beautiful Apsara goddess, was carelessly dropped and trampled by the elephant * of Indra, king of the gods. Realizing his mistake, Indra begged for mercy, but Durvasa, a cantankerous sage often in the role of wildcard cosmic punisher, said, "Foregivness has no place in my personality." The only way to recover from this catastrophe was for the Deva gods to cooperate with their arch-rivals, the demon Asuras to obtain legendary magical artifacts from the bottom of the ocean. Both sides were eager for power, so they agreed to set aside their wars and rivalries and cooperate.
First they had to go to the center of the world and break Mount Mandara off the peak of Mount Meru to use as a churning rod. Gods struggled and some died (and were resurrected) in the attempt to move the mighty mountain peak. Finally Vishnu arrived with his giant eagle Garuda to lift it with his claws. The mountain splashed into the Ocean of Milk. The gods and demons began to turn Mount Mandara back and forth like a butter churn (#16), pulling back and forth on giant serpent Vasuki. For ages, they labored to stir the depths of mystical Ocean of Milk to obtain magical treasures including Amrita, the elixir of immortality.
First, however, disaster struck. The mountain started to sink, so Vishnu assumed the form of a turtle #391 and lifted it on his back. The work continued with Vasuki, a giant serpent used as a churning rope #175. Then, thick black poison flowed out
#380. It threatened to destroy the whole world, and the gods were terrified, but Shiva heroically swallowed it #343. The toxin turned his throat blue. The effort of absorbing a cosmic dose of poison brought Shiva to his knees. Versions of the story say his wife Parvati put her hands around his throat to keep the poison from entering his bobody. Serpent Vasuki helped, and is forever after depicted wrapped around him #175. Mother goddess nursed him. The effort symbolizes the sacrifices that must be made to obtain goals, the alchemy of negativity and trauma that needs to be transmuted.
Next, 14 treasures flowed out. The crescent Moon emerged and was placed on Shiva's head. The lunar crown cooled his fever from the poison. A wish-fulfilling tree and cow; a the most beautiful jewel in the universe, and Vishnu's cosmic conch shell were received. Lakshmi, goddess of fortune, was rescued from the sea -- with her return, the fortunes of the gods revived. Lastly, Amrita, carried by the physician of the gods, emerged. The demon Asuras immediately stole the elixir, but Vishnu seduced them his enchanting goddess Mohini avatar form, and recovered it. A demon tried to steal elixir by disguising himself and entering the company of the gods, but was discovered and beheaded by Vishnu's Sudarshan chakra discus weapon. His head and body had drunk enough elixir, and lived on separately to cause lunar and solar eclipses. Because the throat is open, the Sun and Moon escape, eclipses are temporary. The Churning of the Ocean of Milk is an epic legend which illustrates the balance of cosmic forces and many seal inscriptions are dedicated to it.
Symbols appearing in the inscriptions represent the tug of war rope (the mega serpent, Vasuki); poison (dead bird or menacing dark hole), Shiva swallowing the poison; Vishnu's avatars and weapons, and Lakshmi as the graceful goddess of fortune.
Example Inscription, glyph #16 in Seal 2518. Mahadevan (1977)
CHURNING OF THE OCEAN OF MILK
SEAL 2518. Gods and demons turned a mountain (to get the elixir of immortality). Poison came out. Shiva swallowed Death.
Shiva is Lord forever (Days and cycles without end).
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#124 |
#343 |
#48 |
#342 |
#1 |
#391 |
#197 |
#0 |
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Gods turn mountain |
Mn, from mountain |
Shiva tongue swallows linga churn |
Death poison |
Shiva |
Lord hero |
Wheel, chakra cycle, sun, day LIGHT turtle (head in) |
Head top End |
zero none |
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Multiple senses of the glyphs are resonant. Reader can pivot and take multiple paths of interpretation:
#391 Enlightenment: consciousness goes within like a turtle. Focus #0 to zero.
#391 Turtle balances mountain Mandara on top=#197 head.
#391 Sun, Day, Forever = time with no end. Periodically dredging the bottom of the ocean of existence
to churn out new life and possibilities is an unending cyclical process in the universe according to Hindu cosmology.
Geological evidence of deep ocean churning due to Mars orbit resonance *
DIAGNOSTIC SIGNS. Inscriptions related to the Churning of the Ocean of Milk usually have 3 components:
- Churning or turning symbols such as chakra wheel #391, butter churn #336, tug of war rope #254, or #16 gods churning Mount Mandara.
- Poison or Amrita symbols such as scorpion claw #53, dead bird #51, or corpse #48
- God symbols such as Shiva #342 or Vishnu #347
A broad selection of correlated signs and their relationships and interpretations are given below.
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INDUS GLYPHS RELATED TO THE CHURNING OF THE OCEAN OF MILK
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MOUNT MANDARA |
TUG-OF-WAR |
CHURN |
butter churn mortar pestle |
linga, EL Endless deep |
Plow Amrita elixir |
Death pashu noose |
Demon poison adversary |
LIGHT mind, seed sun, star god |
crescent moon Light in dark hidden Ark |
trident |
SHIVA |
Ishwara Lord Manu Manes Pitr |
dead bird poison |
DARK poison net trap * |
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INDUS GLYPHS RELATED TO THE CHURNING OF THE OCEAN OF MILK 2
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Outflow source * |
Swallow black hole |
conch shell churn |
OCEAN 5-point trident |
conch Amrita elixir OM |
Maha great #211 Up |
head Moon Asura, eclipse |
CHAKRA wheel world turtle axis turn |
AND, of UNION action VERB |
Mn FROM give OUT MOUNTAIN DOWN, DIVIDE |
VOID nothing singularity, focus #0 CCH2024 |
Flow. "Jata" Shiva's hair break |
head MIND, top consciousness sage top-knot butter lid |
swallowing mouth digging |
Vasuki rope Blue throat |
CHURNING OCEAN OF MILK continued: Shiva saves the world This seal is an ingenious double entendre. It both tells the Churning of the Ocean of Milk legend and represents the marriage of Shiva, an instance of the MahaShivratri, holy night of Shiva observance. *
Ancient Indian Hieroglyphs Deciphered
Indus Script Interpreted as Icons of Epic Hindu Legends
Rosetta Stone discovered. Tiger seal portrays legend of god Shiva
by Celeste Claire Horner, 2024, 2026 *
 C. Horner with hotpot.ai |
HE ANCIENT INDUS VALLEY CIVILIZATION was in its prime around 2600 B.C, contemporary with culture flourishing in Mesopotamia and China, and at the same time as pyramid building in Egypt. Its urban center of Mohenjo-daro had engineered running water and public pools. Its population of 50,000 was the largest on Earth. Mysteriously, Indus script disappeared from use about 1800 B.C. * It remained undeciphered for centuries because a multi-lingual translation had not been found.
In February 2024, a breakthrough in the decoding effort was achieved. A seal with Indus script was discovered to be a legend about the god Shiva. It happened to be the eve of MahaShivratri, the holy night of Shiva, when author Celeste Horner encountered some key research. Project Shivoham matched the traditional legend of Lubdhaka and the Tiger with eighteen terracotta seals (Possehl, 2008) which depict a tiger looking at a man in a tree. The Shivoham principal author recognized the tale as one his mother told him as a child. The legend reveals the context of the scene. Trapped by a wild tiger, the hunter Lubdhaka is forced to take refuge for a whole night in a sacred Bilva (Bael) tree. He prayed, fasted, and sprinkled tear-moistened holy leaves on a Shiva lingam below the tree. This happened to be performed on the yearly holy night of MahaShivratri when the marriage of the god Shiva and goddess Shakti, incarnated as Parvati, is observed with ritual annointing of a Shiva lingam, all-night prayer, meditation, and celebration. Greatly pleased by these devotional actions, the god Shiva blessed Lubdhaka with a safe return home and bliss in his glorious paradise. Many variants of the hunter and tiger legend stress that even sinners and accidental observance of the MahaShivratri ritual can bring great spiritual reward. For thousands of years, gurus, sages, and Indus seals were preaching this message.
The legend of Lubdhaka and the Tiger was the cultural folklore Rosetta Stone of the Indus Script. Their culture was steeped in Hindu legends and they celebrated MahaShivratri. Insight from this legend sparked the great "Eureka moment" for Celeste Claire Horner, a retired librarian and independent researcher of comparative language and symbology. Watching the 2024 (and 2023) livestreams hosted by Sadhguru from Isha Yoga Center in India of the spectacular mass ceremony observing all-night worship was an illuminating immersion in this ancient cultural tradition. The message: STAY UP ALL NIGHT AND PRAY ON MAHASHIVRATRI! The goal is to remain upright absorb the upsurge of celestial energies from planetary alignment and scriptures guarantee that spiritual merit of pleasing Shiva. That was was the message of both Sadhguru on the livestream, and the hungry tiger on an ancient Indus terracotta seal compelling the man to stay up all night in a tree, on guard and in prayer! The long-sought interpretation key provided an independent account of the meaning of enigmatic Indus inscriptions. An American raised in the United States and Canada in a home oriented to world culture, with both the Bible and the Bhagavad gita on the bookshelf, Celeste was able to recognize allusions to Hindu philosophy and mythology in Indus Script artifacts. As a young child, Celeste listened as her mother, a kindergarten teacher who had visited India, read stories about Krishna and Hanuman, the mighty flying monkey god who carried a mountain. They made a lasting impression. Examining the tiger seal, she employed a prior meta-language research discovery that the upright fish @ @ Indus sign #59 was a god symbol. Her comparative culture research connected the fish symbol with Vishnu Matsya, Oannes, Dagon, the ICHTHYS fish of Christianity, intersection of circles in geometry, the vesica piscis, and the Pisces constellation. Celeste Horner deduced that the winged V "jar symbol" Indus sign #342 (jar, winnowing basket, sacred vessel, lingam), the most frequent glyph, was a third eye forehead tika sign, a cobra mark, and a SHIVA SYMBOL. Suddenly, a huge light illuminated the mystery of ancient Indus Valley civilization.
This discovery meant that the god Shiva was the central theme of the Indus Valley culture. Many seals featuring fantastic beasts, such as unicorns and elephant serpent chimeras, show that the trading, farming, and herding society particularly venerated Shiva Pashupati, Lord of Animals. The Indus Valley people were Pashupatinath Shaivites. Their proto-Sanskrit (using danda, letter va व ) ( Dravidian? Fish = "min", star (Parpola)? Caroline Islands, Linear Elamite, Bactrian þ Þ SH + VA व Sanskrit) logo-ideographic writing system, the Harappan or Indus Valley Script, is composed of icons which represent legends of Hindu mythology featuring Shiva and other deities. Language-independent ideas are conveyed, which could easily be adapted to make rebus-principle writing for numerous languages. Placed on objects of the household and commerce, they sanctified prasad, carried spiritual blessing from pilgrimmage sites, taught wisdom, and immersed the beholder in continuous contemplation of legendary divine action.
With symbolic insights from prominent and fascinating Hindu legends, most of the Indus characters can be understood and organized into a few categories of a coherent mythological framework. Two primary legends illuminate most of the glyphs: Churning of the Ocean of Milk and the legend of Jyotirlinga, and how Brahma lost his fifth head.
A temple house symbol #267 may indicate pilgrimmage sites such as riverside or forest tirthas, Jyotirlinga temples, or Shakti peethas. Indus Script seals supported omnipresent devotion and distinguished objects endowed with particularly auspicious blessing such as prasad from a temple. Sacred messages stamped everywhere sanctified goods and upheld a spiritual atmosphere. Perhaps they were believed to favor crops, bring prosperity, protection, health, love, and a thriving family. Indus seals icons anchored culture and encouraged everyone to continually remember ancient spiritual wisdom and visit holy sites. Aquiring tokens charged with the blessing of distant holy places may have motivated long-distance exchange and explain the presence of seals in city gateway storehouses. (Seals found outside the homeland may be composed by different rules! They may have been adapted for other purposes of communication by local language rebus encoding and give a contrasting perspective on symbol meaning.) Copper tablets have been suggested to have functioned as protective amulets worn on the neck or wrist or sewn into clothing (Mackay 1913, Parpola, Deciphering the Indus Script, 1994, p112). Devised to represent spiritual ideas and the great deeds of the gods, the Indus Script can thus be viewed as a hieroglyphic, sacred writing system.
Methodology
1. OBSERVATION: Indus seals feature Shiva icons, yogic postures, and legends. HYPOTHESIS: Shiva is the primary theme of Indus Script seals
First, it was observed that numerous Indus Script seals feature the god Shiva. Numerous artificats depict his form as Pashupatinath, lord of animals, surrounded by tigers, bulls, elephants, and forest beasts. As Adiyogi, the first yogi, Shiva is shown seated in lotus posture. This research uncovered that tiger seals commemorate MahaShivratri, the high holy night of Shiva. Since the god Shiva was the focus, it was hypothesized that the Indus script was oriented to religious and spiritual subjects.
2. STUDY PURANAS, HINDU LITERATURE. IDENTIFY ICONOGRAPHIC MOTIFS AND MATCH TO INDUS SCRIPT SYMBOLS
To decode the language, it was necessary to study the culture. Decoding the symbols required initiation, a prerequisite backround in Hindu wisdom, mythology, and lore. (For instance a three-legged man appeared which is absolutely unique and unmistakable. How often do you encounter a 3-legged man? The reader was expected to know the Ardhanarishwara story, or it was a conceptual prompt for a trained story-teller. A somewhat sexist sage named Bhringi would only worship the god Shiva, but stubbornly excluded Shiva's wife goddess Parvati. The couple even tried fusing their bodies together, but the sage turned into a bee and bored through the shared navel, only worshipping Shiva's half of the body. Angered, Parvati cursed him to lose his flesh and blood inherited from his mother and only have masculine traits, his nerves and bones. He became a skeleton with three legs.) The Puranas and Hindu lore were examined and key motifs identified. These motifs were matched to the 417 Indus glyphs classified by Mahadevan 1977. The glyphs, organized by Hindu legend, creates a systematic matrix of association and interpret Indus inscriptions at the thematic level, transforming the disparate collection into a coherent, classified body of thought.
3. DETERMINE READING DIRECTION and DEDUCE SYMBOLISM FROM CORRELATION PATTERNS
Reading direction is a challenge because some seals are reverse image. Direction may start on left, right, or zig-zag in bostrophodon format, as the ox plows, setting up a subtle metaphor of spiritual earth harvesting agriculture. This study adopts the conventions of Egyptian hieroglyphs, reading into the faces of gods and living animals, and into the backs of skeletons or dead animals. The seals with beasts are given the most authority as reference to the directionality of assymetrical charaters. The animals have symbolism related to the yanas (vehicles) of various deities. A bull is Nandi, the mount of Shiva. The hybrid elephant-bull-lion-horse Yaali is the mount of Budh (planet Mercury), an emblem of wisdom. A unicorn may encode Indian alchemy and Amrita, which ancient Harappans might have believed were embued with blessings for health. Glyph #342, the most common in the Indus corpus, a jar with horizontal bars, was identified as a tilak, the forehead mark of Shiva devotees. Connecting to other Shiva signs such as the #162 trishul (trident) helped to progress the decryption.
4. DECODE: IDENTIFY GRAMMAR AND MESSAGES
Grammatical devices, conjunctions, plurals, and danda punctuation were identified. Short utterances such as, OM nama Shivaya, Mahadeva, and Adiyogi were detected. The expectation is that longer formulas are symbolic mantras for contemplation, and can spell or symbolize the names of gods, sages, and places of pilgrimmage bearing spiritual blessing as prasad.
5. ANALYZE STATISTICS OF GLYPH CORRELATION GROUPS
Statistical compliance with predictions and associations is evaluated. SHIVA and related compounds dominate the most frequent combinations in Indus seals.
Results
Shiva and distinctive associated icons such as trishul dominate the most frequently appearing glyph combination groups.
STATISTICAL EVALUATION
| 417 INDUS CHARACTERS | | 417 total characters Mahadevan 1977 | 1 - 417 | 13372 |
| MOST FREQUENT INDUS GLYPH |  | SHIVA tilak forehead mark. Linga. Sacred vessel with wings or flames. Alchemical crucible. Tuning fork, Vibrant void, sacrum bone Double head serpent alpha omega. Annihilation and Origin | 342 | 1362 |
| MOST FREQUENT PAIR |   | HOUSE OF, TEMPLE OF, TIRTHA OF 99: UNION. AND, plural, of. 267: house, temple, tirtha, shrine Temples, houses, town Egyptian house, temple, mansion, Egyptian hieroglyph 06 𓉗 O8 𓉟 (Includes pillar, connection to linga? Loaf t resembles omphalos) hieroglyph O6, O8, hwt, pr | 99 267 | 290 |
| 2ND MOST FREQUENT PAIR |   | 342: SHIVA. 176: Endless. Cosmic axis, spine, degrees of elevation, space | 342 176 | 184 |
| 5TH MOST FREQUENT PAIR |   | 342: SHIVA. 48: Skeleton. Burnt corpse of wife Sati * Puni Devati. Karakal Amiar. Handstand skeleton woman #48.3 | 342 148 | 114 |
| 6TH MOST FREQUENT PAIR |   | 342: SHIVA, annihilator. 347: Vishnu, upholder | 342 347 | 110 |
| 7TH MOST FREQUENT PAIR |   | 342: SHIVA. 8: SHAKTI. Cosmic feminine principle. Goddess | 342 347 | 93 |
| 8TH MOST FREQUENT PAIR |   | 342: SHIVA. 1: god, man, lord, Min, Ishwara | 342 1 | 87 |
| Frequent pair |   | 123: knife blade. 293: Moon. (Shiva) Lord of Time | 123 293 | 54 |
| Frequent pair |   | 342: SHIVA. 59: god, deva. | 342 59 | 44 |
| Frequent pair |   | 342: SHIVA. 149: Explosion. BOOM! Destruction. Strike. Blast. Target obliterated Mind-blowing expansion of realization. Transformation. Explosive revelation. Threshold, gateway, transition, cross, bridge. Exception. Loophole in invincibility boon. Anomaly. Normal rules don't apply: not day, not night, not in, not out (Narasimha). Psychopomp enabling souls to X cross between realms. Infinite light. Cosmic axis. Junction. Gateway. Exit. Off-road of standards and expectations. Jyotirlinga site | 342 149 | 44 |
| Frequent pair |   | 342: SHIVA. 162: Trishul (trident) | 342 162 | 40 |
| Frequent pair |   | 342: SHIVA. 135: Mount Kailash | 342 135 | 23 |
| Frequent pair |   | 342: SHIVA. 293: Moon | 342 293 | 14 |
INDUS SCRIPT READING DIRECTION: Like a miniature temple, the seal can be placed with the deity or living being facing right or east to establish a consistent orientation reference. The reading direction is then right to left like the sun rises, towards the face of a deity or living being (head to tail). Conversely, the symbol sequence is towards the back of a dead being -- a skeleton with a protruding spine, or upside-down dead bird (Hamsa - How Brahma lost his 5th head legend. He turned into a bird and was beheaded for lying). The directionality of
individual asymmetrical glyphs is determined from authority pieces with expertly proportioned votive animals or deities
depicted. In the absence of reference deities, the orientation of known characters can be used to deduce the orientation of other characters or text. This method is developed from study of Egyptian hieroglyphs, which can be read in various directions in monuments, such as in symmetrical arrangements flanking both sides of a doorway.
Sharp grass used as magical sword * and purifier. Shiva humbles arrogant gods with the deceptively non-gentle weapon. Cross-kingdom conjunction: grass substrate plus silicate sharp blade embedded. Linga. Va boar dusk, swallowing throat, plant with sharp spine. OM (@) conch. mane gem diamond <>. padme lotus flower of englightenment rising from muck Y. Hum =[']= first tone =V=
GRAMMAR
| UNION / AND / DUAL | " | 99 |
| TRINITY | ||| | |
| DIVISION / OUT | ' / | |
| NEGATION / NOT | ' | |
| REPETITION / Danda sticks | || | |
| REPETITION / Danda sticks, shloka verse | ||/ | 93 |
| REPETITION / Danda sticks, rhythm | | // | 94 |
INTERPRETATION - Symbols reference the Jyotirlinga legend. How Brahma lost his 5th head. Brahma argued with Vishnu over which was the greatest. Suddenly an immense pillar of light appeared. They agreed whoever found the end of the mysterious apparition would worship the other. Brahma turned into a swan a flew upward, Vishnu assumed his boar avatar and dug downward. They searched for aeons with no luck. Meeting again, Vishnu truthfully confessed he failed, but Brahma lied and said he found the top. Shiva emerged in a rage from the pillar and cut off Brahma's egotistical 5th head.
Read towards the face of the bull unicorn, right to left. 1. All-seeing, evil-destroying eye of Shiva emerges from the infinite Jyotirlinga pillar. Symbol for searching high and low. 2. Dead bird of Brahma, beheaded for lying about finding the top of the infinite pillar of light. 3. Tirtha temple, a jyotirlinga site. 4. Symbol for boar tusk, the Vishnu Varaha avatar. Symbol for flesh cut off with knife. 5. Symbol for negation, coming out, cut off.
ALCHEMY step: PURIFICATION. Unicorns and cow-lick (water, salts, minerals, mushroom formula complex, insect repellent, fountain grass and water basin) standards represent alchemy -- the production of soma for enlightenment and immortality.
This step represents purification - cut off the surplus head causing lying and ego. A spiritual token for health blessing and wisdom with a strong dose of moral instruction. Learn from Brahma. Tell the truth, don't lie! * Honey is alchemy. Nu pot. Sphinx. Beer. Sekhmet. Mead. Butter (photosynthesis of grass, cow milk, souring, separation, churning, drying etc. Butter represents enlightenment, alchemical end-products) Alchemy being a synergistic confluence from various realms, an ensemble collaboration of nature which produces a unique result on a different plane which has energetic momentum for producing new productive phenomena. New profound music, Alchemy, Adventure and Love being prime reasons for Existence.
*
Discussion
DEEP TIME & INTER-CULTURE CONNECTIONS. Rings of Rama legend. Mammoth. Sacred ammonite. prior to Pole Star level earth Geological evidence of deep ocean churning due to Mars orbit resonance *
(Parusha Vishwarupa Vishnu divided man map. illustrates cosmic drama has repeated innumerable times. Multiples suns, and shave off energy makes astra weapons. (Pashpati with a mammoth (sloped back, Brahminic cranial top-knot *), wooly rhino, (Sun god Surya cavorts with wife as Lascaux horse sacred time) and sitting on striped cave lion. Primitive fern conifer motifs. Satya Yuga preceded trees and flowering plants -- pre-Cretaceous. Island India steady-state climate - never rained state, etc. Precession of Equinoxes and pole stars. Brahama swan Cygnus. Crash of Continents creates storms, time of Indra. Saraswati drying time marker, etc). Prithu levels land for agriculture. Pashupati free and tethered animals. Charioteer Vishnu Krishna Auriga Demigods and Heros mythological age. Kali Yuga Age of Man. Shiva precides. Kalki, Maitreya. Hanuman=Brahma, Bali=Indra next. Quantum physics. Star maps. Major seals interpreted with mythological context. Decapitated head, not sacrifice, spiritual awakening. Divine Dramatic Mystery Play on repeat with humor, mis-step devices, balance with demons taking over all 3 worlds sometimes, learning lessons. Connections to pre-Dynastic Egypt. Repeated cyclical Time reveals unexpected relationship between free-will and destiny as events can play differently in different versions. Born of Brahma's big toe in one cycle, of his mind in another...
(Min. Cackler goose egg, Nagas, ST, Osiris (Indus glyph #160, with flail). Amun. Amenti. #190 4 pillars of heaven hieroglyph. House pr. Fertility, immortality, alchemy, unicorn, rabbit, linga, Mantra. Nilkanth, Nu pot, Nile blue. Narmer, Narayana. Mr. Wer - great. Ishwara. Ideographic languages - ProtoSinatic, Chinese, pictographic phase of Sumerian. Min: star. Manu. Wadjet mirrors unicorn tree. Amun, Min Egypt. Proto-Dravidian: *nīr (water).
HP 4500. #173 Dashavatar sceptre. #143 swastika cycle of Yugas. #89 3 strokes. Dashavatar (10 avatars of Vishnu). Cycle of Time. 3rd avatar. Satya Yuga. Varaha, the boar. Tretayuga: Vamana Parasharama Rama. DV: Krisha, Balarama. Heuristic program Javascript to diagnose inscriptions. Tongue out, Indra defeats demon to release rivers. Vamana's heaven step cracks the sky to release Ganga, fist stage.
Dragon key: serpent + deer (legs and horns) + lion grasping 4 suns of solar cycle. Out of mouth is Man, flames. Fire dragon + water dragon. Shiva + Vishnu. " || complementarity, duality = projection child creation. Uranus Air Gaia EArth). Sphinx (Shiva/fierce female Durga on lion/Inanana, Astarte). Sphinx and Vetala pose riddles in liminal zone. 1000 heads (avatars), 1000 arms (forces, activities).
DIAGNOSTIC signs with high probability connection to specific legends. LONG PASSAGE INTERPRETATION.
DEEPER MEANING glyphs. Interpretation Javascript program.
CROSS-CULTURE CONNNECTIONS. Pr house. Y heaven pillar. Mr hoe/plow. Chinese knife, hand, and lid radicals. Shiva, Pashupati = Pan & Min? Gupta. Egypt?
Conclusions
1. SYMBOLIC LANGUAGE. The Indus Script appears in short inscriptions. This indicates that it is a symbolic language which relies on the culture and prior knowledge of the reader. It might not be susceptible to literal specific decryption. It functions more like a mantra to be contemplated, a multi-layer candy to be savored, or a flower to bloom. It invites consideration from multiple angles and discussed with guru or seekers. It is primarily a right-brain symbolic (even potentially non-verbal, or universal language) language rather than a left-brain verbal language. It has been influenced by Sanskrit or has prototype elements but not the complexity.
HIEROGLYPHS, a sacred language for mriti remembered legends of the gods and divine personalities. Would expect it to record only sacred names and places, not for mundane economic activity (but in foreign regions the script might be adapted for secular purposes, the script has the capacity to represent words with the rebus principle). Thus inscriptions in foreign lands might provide clues to what individual icons meant, translated to a sound in the local language. This would be a script for representing sacred names, places, calendar of holy days, wisdom, and legends. It would not be for mundane or commercial use because like a mantra, the purpose would be to to keep the mind absorbed in the divine to gain moksha, release from the cycle of material bondage to the rebirth cycle. This could be an aid to ascend to higher realms by mental focus, not dwelling on material lusts, fears, and resentments. Wandering sages gave discourses, perhaps the seals were tokens that people or students could take home as a personal library, as the period of complete reliance on memorization was transitioning to more written records. (If used for commercial purposes and brands, like Churning of Ocean of Milk butter brand, Apsara perfume, and Gandarva wine, it would be a degradation, corruption but possible outside the origination zone). On the other hand, assigning priest blessed aspirational names to people and endeavors might be uplifting. Sacred names are usually closely held however (Such as secret name of Ra which Isis obtained) because they are thought to convey mystical power. It would actually be beautiful if school children revived this language, studied it, and composed poems with it which they would explain with contemplation and ingenuity and personal experience. There is ample material for new emojis for the digital age: #48 hunched skeleton in dispair for depression and angst, #16 for working hard turning mountains and doing the impossible, #244 gaping tiger mouth and #176 endless sign for talking too much.
Ancient Purana authors demonstrated that they appreciated wit and humor and the spicy drama of life.
GRAMMAR: Simple grammar: #99 AND/PLURAL; #97 SINGLE / NOT / OUT OF. The language was decoded with reference to Egyptian hieroglyphs (pr house and mr hoe) and Chinese symbols (knife and right hand radical). " VERB, repeater, intensifier #99. #93, #94 Danda stick shloka repeat marks. Associated with Damaru drum repeated rhythms of Time created by Shiva.
2. PURANIC LEGEND KEY. Legends from the Puranas are the key to decoding the script. Some icons are very specific, distinct and unmistakable such as gods and demons pulling either side of a mountain in the Churning of the Ocean of Milk, or a three-legged man in the Ardhanarishwara legend. There is a default reading direction indicated by the orientation of non-symmetrical characters as they appear with high quality authority seals with animals or deities.
#245 18 Puranas + sage and walking stick = sage who teaches Puranas and travels. Sage Narada. School, ashram, arena. Disciples gather. Tell us the Puranas. Please recite!
DIAGNOSTIC GLYPHS: Churning #16, Trishul #162: Shiva 8, #48 Sati 6, Churning 7, Fifth-Head 7 Dead bird: Fifth-head 9, Churning 7. #180 Shiva hair: Churning 8. Shiva 5. #198 Brahma head: Fifth-head 8 #130: Peak and valley. Fifth-head: 9, Churning: 8. #133 /\/\ #150 X Closed X vs open X Pralaya, flood, core water Absu. #372: Trimurti. Brahma lotus born. Shiva 3rd eye in pillar. Vishnu upholder.
INFORMATION SCIENCE, SEMIOTICS, CRYPTOGRAPHY (Multiplexed hidden messages). Glyphs suggestive, yet ambiguous to offer structure and flexibility.
REDUNDANT GLYPHS. 98 and 100. NEED TO ADD GLYPH #0 meaning nothingness, void. Legends give insight to consolidate minor epigraphic variations. Need 268A conch shell for Amrita. #268 is two eyes looking for end of Jyotirlinga. Upside-down bird = squirrel descending head first, Messenger, Vetala wisdom seeker like Odin, hanging upside down in a tree to obtain wisdom.
3. FUTURE: Decode short names of gods, sages, temples, pilgrimmage sites based on new decryption seeds based on the key of god Shiva.The formulation of the glyphs does suggest words are suggested, although the mythological theme is the first layer of interpretation.
CROSS-CULTURE: Shiva = Amun? = Pan? Harappan. Hara=Shiva. Pan = god of all creatures, Pashupati.
FUTURE: Mystery and opportunity for disconvery remains. The script invites study of the huge wealth of wisdom Puranas and expressing the fruits of contemplation, insights as a string of glyphs which could be shared like a poem.
HIGH SCIENCE, DEEP TIME, PSYCHOANALYSIS, AND FUTURISM. There is intriguing correspondence between Puranic legends and the Kalpa cycle and the billion year scale deep history of Earth.
- Early earth. Puranas described times before it had ever rained, and once when it was completely underwater.
- Pre-life. The appearance of life took a while. Brahma got frustrated with his failure to create it and cried, creating god Rudra/Shiva and died, but was revived.
- Satya Yuga. Island India. Long and slow. No weather. Steady-state climate. Sages took millions and tens of thousands of years to accomplish their spiritual practices. (it took Brahma a long frustrating time to succeed), migration of the Indian continent (long slow days when sages meditated for tens of thousands of years,
- Early beings before sexual reproduction, drinking sap of earth, no trees or flowers yet),
- Shiva, Pashupati. God of stone age, lord of animals. Shown with mammoth with top knot head and sloped back. Small man for scale.
- CONTINENTS CRASH. Volcanoes erupt, storms rage. Puranas describe eras where it seems like the demon Asuras have taken over all three worlds. climatic shifts, Droughts, fires, rivers drying, forests burning, pole star shifts (Brahama swan Cygnus - mild featureless climate;
- Age of Indra, Storm God. Continents crash make mountains and stormy weather. Upon fall of Brahma and drying of Saraswati, Indra lord of storms takes prominence.
- Age of Civilization. King Prithu takes bow and levels mountains to create plains for agriculture. Yajna culture, sacrifices. Demigods, demons, and heros era. Next cycle rituals, Vishnu and kings. End sinking of Dwarka, floods end of Pleistocene. Deity symbol is fish because flood begins current cycle and Manu. Structure of universe: Trimurti: Shiva neutron transformer, Vishnu proton preserver, Brahma electron chemistry creator.
- Age of Man, post-gods. Secular, age of Kali. Shiva is prime god, expected take world through next Kali Yuga destruction / world theatre stage renovation to next Satya Yuga golden age. (Saturn Kronos / Uranus / Aquarian age of enlightenment / Golden Age)
6 stroke quarks Trimurti and female counterparts, up/ down spins. Unity = bound duality " || markers in script. Complex unities explored: Mirror, Union male female Shiva, Union Trimurti Dattatreya, antagonistic multi-actor theatre etc with animal archetypes of the psyche as per Jung. Island India & continents
The Indus Script is a visual gateway to a huge, deep, and ancient well of wisdom. It has been an enigma, dormant for centuries. It invites us to study the Puranas and experience to pilgrimmage trail of sacred places. With the significance of the symbols illuminated by ancient sacred stories, the language can revive with new life in a new time. It is a language which communicates both within and beyond language.
Ingenuity and versatility of pictographic script. The Indus Script can multiplex two or even more messages onto the same set of glyphs. #402 can be interpreted as a convex or concave shape, the protruding tusk of Vishnu's boar avatar which raised the Earth from the bottom of the ocean, or the throat of Shiva as he swallows poison to save the world. M-314 is simultaneously a wedding celebration and an epic scene of gods and demons churning a mountain in the sea. There are layers, nuances, riddles, and metaphors to contemplate. This is a new, yet ancient type of literature for the world to appreciate.
Symbols of Shiva in the Indus Script
Temple girl Primordial sound expanding from damaru. Left foot raised, moksha, Tandava dance of creation and destruction. Chakra = ring of fire, 1 foot balance
Shiva = Rudra, Mahadev, Min, Hara, Ishwara. VS HR harrow plow, Amrit, Soma, Chandra, )), Oscuri )(.
Vishnu. Vasudev indwelling in Vessel of Mind. Parusha all pervading.
Shiva meditates seated on a tiger skin. His icons are represented in the Indus Script.
His hour-glass shaped damaru drum is #214, and his trishul trident appears in characters #162-#165 and #365-#372.
The tiger, on which he sits is an animal featured on numerous seals. Shiva carries a horn (glyph #37) symbol of his bull mount Nandi, of his throat which consumed poison, and a drinking horn of blessing and plenty. [2] Samudra Manthan: Churning of the Ocean of Milk, and the treasures which emerged. Patala. Sanskrit foot pada. *
Shiva V tilak symbol is same as cobra, symbol of enlightenment. Sacrum bone, rising, twisted (Heh symbol) kundalini serpents. Caduceus with Wings, Mercury with wings on temples balances heavy weight, strong shoulder water bearer symbol. Shiva Shakti :: Shu Tefnut, Void Potentiality. Horizontal lines are planes of experience / reality which are penetrated by eye, soul, consciousness of Shiva. =V= VF. Two wings on temples, enlightenment. Two headed dragon - origin and end, alpha and omega. Oroborus. Eternity. ≡V≡
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Shiva Puranas 9 Minutes
Indus glyphs for TIME and head - thinking, deciding etc.
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Head topknot consciousness (*) | Figure 8 infinite mala-beads ladder escape cycle |
Hindu Legends
- [1] Churning of the Ocean of Milk. [5] Shiva swallows poison
- [2] Matsya, fish avatar of Vishnu saves Manu from Flood
- Narasimha. Omnipresence. Lion-Man bursts from pillar. V X
- [3] Lubdhaka and the tiger
- [4] Jyotirlinga: How Brahma lost his fifth head
- [5] Ardhanarishwara: Half female form of Shiva
Fig goddess seal
- [6]Shiva Pashupati, lord of animals
- Symbols of the gods, Shiva, Vishnu, and Brahma
- [7] Curse of the Kumaras
- [2.1] Firey death of Sati
- [2.2] 7 Sages
- SATYA YUGA [] * * ⋄
- Seven Sages * *
- VIMANA. V bird wing. Mn mountain. vi=away. Mount Mandara flies to Meru with Garuda wings. Brahma egg floats on cosmic ocean like splashdown space module, first on another world. Origin point. Cosmic axis. Ben Ben. Omphalos has corn kernel rounded triangle shape. Flat bottom heat shield for atmospheric reentry. Predict Yajna fire glyph and Winged Vimana / Garuda / Amrita glyph. Rita = Ma'at all beings had in Satya Yuga. * Krishna lifts mountain. * Hanuman lifts mountain. Vishnu lifts Mandara with Garuda. time dilation while listening until 18th Manvantara king * * * sacred river * galactic mixture
- NAGAS ** * *() diadem 3rd eye glyph
- [2.12] DADICHI. VAJRA: the ultimate weapon made from spinal bones of sage Dadichi
adze
- Superweapon vajra made from bones of Dadichi
- [2.13] Descent of Ganga onto Shiva
DESTRUCTION M-120 76/862 Hammer house, destruction of yajna of Daksha
- [4X] Vamana, dwarf avatar of Vishnu defeats demon king Bali
- HYAGRIVA [3X] Hyagriva: Horse-head gods of Wisdom
- VRISHRABHA Vrishrabha Bull avatar of Shiva battles Vishnu
- ASURAS. (Some demons born of Diti, Brahma created some by one account of several. Division made between those who said, Eat Him! vs those that said, Protect Him. Asshur Assyrian? righteous king BALI, next Brahma. Fierce mother goddess defeats Necessary fires of the underworld keep Earth alive. Digestion is 1st life system, then nervous system? Then indwelling of spirit merger ( () ) rings interlock. 3 elements born. Hephaestus (Vishwakarma, Nordic dwarves), king of the heavenly forges, makes weapons and ornaments of the gods. Smith, ingenuity engine place. Yin Yang swirl might put greatest virtue down below, as the paradise is even more beautiful that Swargalok, it is said. Lust, trauma, problems, strong knots to be encountered and transmuted. Cosmic tree roots go deep into dark places to gain the elusive nutrients to bear rare exotic fruits on the highest planes. Air roots then dropped as ladders, pillars of the sky, portals etc. to elevate places below. Alchemy of light, water mixing. Salt and fresh, Apsu and Tiamat. Dragon to battle and tame || defeat or union. The next mysterious star. Maharashtra's Vajreshwari Yogini Temple. * AdiShakti, Renuka and Kalika. Demons have heart for the beautiful ladies. Gave nectar to Mohini. Cosmic balance overall principle.
- VETALA. Sages that hang upside down in trees to obtain wisdom, like Odin who hung in a tree for 9 nights to obtain the secret of the Runes. Indus script in cludes sign with pam squirrel which sleeps with head downwards (Parpola p103). May represent wisdom school, sages who have come from above, know the future. China: saged identified with white bat, riding backwards on donkey. Shiva presides over this spirit associated with ghosts and grave areas.
- UNITY. Harmonize Integrate Unify. Unity and Mirror or complementary duality.
- [7X] Shiva Nataraja, lord of dance, damaru "
- Battle for Tara. Shiva vs. moon god Chandra. K-65 *
- VARUNA. Shiva meditates underwater, protected by Ganga river while Shanidev, lord of Saturn, karma, justice merges *X
- RINGS-OF-RAMA [ ] Rings of Rama. Universe inside mouth of Vishnu / Krishna. Belly of Shiva, Shukrakarya swallowed.
- MAHAVIDIA. DURGA. Lion goddess ** Sekhmet, Astarte, Inanna, Athena. Ferocious females
- UNICORN. Animal symbolism: Unicorn - elixir, healing. Elephant - abundance. Tiger - Shiva, valor. Bulls - harvest. Bull Shiva. Crocodile - warning. Varuna, lord of Justice, blessings of the sea, sailing, fishing, trading. Water, rain. Beauty? Horses. (Divination /Tarot) card suits.
- Tripura destruction. * * * D | Pinaka Bow - Shiva Dhanus (धनुस्) or Dhanush. Pashupadastra, Brahmastra
- ALCHEMY. Synergetic secret sauce of immortality. Satya Yuga sap from earth. Amrita and unicorn or Yali vehicle of Budh Mercury. Colors nigredo, rubido, albido, citrinas in Yugas makaradhvaja Before Churning Ocean of Milk, gods added special herbs. $ chambered stomachs of ruminants. 3 chambers of pseudoruminants. 4 yugas, 4 vedas, 4 pillars of heaven.
Alchemy art: Deer = soul, unicorn = spirit. Prayer animals. Bull: fruitful harvest, fertility, prayer for children. Elephant: abundance, removal of obstacles. Unicorn: alchemy. Medicine, health, craft, and wisdom. Tiger: Passion, power, protection. Lion: royalty, honor. Horse: goddess, wisdom. Tree: Goddess
- Linga. pestle, death of Krishna. 18 queens. Hunter variant. Alchemy crushing for compounding. Churning.
- SACRED TREES AND PLANTS. Wish-fulfilling #327 (male merged, crossed with female object of desire X -- utmost, the desire for love), Ever-blooming. Soma. upside down, Bodhi, Bilva, Basil, Baobab. Venus, Tara. TREE OF ABUDANT BLESSING, MOTHER NATURE, SHAKTI, TARA, LAKSHMI
- Vimanas. Flew from Lanka, aerial route
- Sacred kusha grass, sacredness and power, weapon and icon of Shiva * weapon grass
* Sacred plants - wish-fulfill, life, wisdom. Cosmic axis, ashvatha, Bodhi tree
- Nirguna, Bindu, Trimurti. Degumbara. Naked Singularity, clad with first layer of reality, cardinal directions. Mahavidya. Self revealing. I am this. Unity
- Nordic, Egyptian, Mesopotamian connections: Ancient names: Ishvara, lord, Shining One = Min (Manu/Menes) = Pan = Howler = Rudra = Pashupati = Shiva. Shu head feather. Wadjet solar disk, unicorn Pepal tree. Flail standard Indus script and Min. Garuda higher than Vishnu yet mount vs Shesha Ananta EEEE Endless. * Meenakshi
- Amarnath. Sequential shed of attributes: mount Nandi, son Ganesh, 5 elements Nagas. Ice and Fire sanitize, yet hope, gentle deer or two innocent eggs survive and inherit all under the Mercy Seat of deerskin. Antelope is mount of Soma. J advent of jaw, thumb, limb system. #295 possible elephant Ganesh tusk. CHURNING: Churning element - wheel, pestle. Gods - Vishnu, Shiva, Lakshmi, Brahma, Indra. Poison - scorpion claw, dead bird, skeleton. Elixir - conch shell, wings, cow-lick standard
- Degumbara 7 Sages Pleiades. Min. Amun-Ra Chandra charm exceeds all bounds due to Yajna, wins Tara, genders Budh, hermaphrodite son Hermes and Aphrodite / Nymph. Pan-generated by circle of gods Mesopotamia and Norse. Shape-shifter. Universal messenger. Stem cell. Seed, ark, message packaged for transport, unifying compacting all into one. MN Many One None/void, re-emerge D omphallos, Primordial Mound Emerges from Chaos. Ash=Seed, Star with unique encoded light, like flower will X with others to make new creations.
- M314 MARRIAGE. Vishnu X does nuptuals Shiva eye fish and goddess. D bow verility and bravado, triumph, victory. Y trishul embracing bride. MahaShivratri sub-text. #30 gem up from below, Dig and unify. String together gems. Cosmic task and eternal quest pursuit of the elusive gem of existence. Other head metaphor, fire, weapon, lid. * Cave painting, atlatl, cock pheonix. Up arrow is consciousness. Wheel is world Pakriti. U male organ up, (* ) explosion. Fertility Vishu X officiates. Shiva (*) third eye + Shakti (X) world. Amazing seal does total double duty. MARRIAGE AND CHURNING legends.
- Threshold xxx chaff beaten out, wheat separated from chaff. Purify for entry to sacred. Flail. Shaking. Poseidon Earth Shake. Shiva 342 states of vibration 0 1 2 3. Vishnu 4 arms. Brahma 4 Vedas and 4 Yugas. Usually numbers, then geometry etc universal node. No numbers in infinite realm? Fractal?
- Mother Earth Bhumi symbol. Shakti. Baobab hold water tree. Upside down tree. Ashvratta. Also Lakshmi sacrifice. But mostly Venus of Willdendorf Stone Age, enormous breasts, holding child. Tara, who nursed Shiva after drinking poison. All the treasures and bounty of the Churning. BLESSING. GOODNESS, BOUNTY.
- TAMIL. Ta land. ML sweet mel. M mouth. Lingual tongue and teeth. M mother. il little ones. Motherland. If Sanskrit is Father, Tamil is mother. Naga influenced script. Naga hold up the universe, maintain the wisdom through ages. Nag Hammadi. Nagasaki. Nigeria. Night Nut. Ra Light. Ger night Egypt. Guard. Asgard, enclosure. Actually over and under everything. Retains the key fish (god)=MIN. MN root MONO first. Man. FundaMENtal. Manu. Menes. MINTaka.
- EGYPT: Theban Triad Amun - Mut - Khonsu. Khonsu Moon child rising from lotus like Brahma. * Shiva, Osiris, Amun, Min. Sphinx cobra Sekhmet Durga etc. Check Narmer Narayana. Min Menes Manu. more. Flail and rod Indus glyph.
- TIME, SPACE, AND CONSCIOUSNESS. Rings of Rama. #176 E eternal degrEEEs up, DEEP down. #307 Gas guage of time, DY is a dial of time. Vector staight up = Satya Yuga. Y = Treta Yuga, arrow up 45 degrees. Down 45 degrees like Varaha tusk Dwarpara Yuga. Straight Down, time's up. Kali Yuga, return to start. Abrupt corner turn X annihiliation, reset, reboot.
- Make program to identify legend of inscription, assigning CF confidence factor points to individual glyphs. Diagnostic glyphs 10/10 points. Trishul, Churning, Three-legged Man, Bhringi
- Jeyakumar Indus Dictionary
- Supernatural and underworld. F hanging upside-down to gain revelation like Odin. Chinese analog. Γ *
- Written in the stars - constellation charts of Hindu legends. Nakshastra Vishnu. Mansions fish with roof, 4 square castle. Analemma 8 rosary Kuan yin 0G8 69. Trishanku. Rohini. Lubdhaka hunter Siris * * Calendar * * |*|
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Battle for Tara. (Kalibangan seal K-65) Tarakamaya war. Shiva and moon god Chandra aim cosmic astra weapons at each other. Battle over the forbidden romance of Tara and the Moon (Chandra), which produced (Budh) Mercury. * Three strokes ||| may suggest tr sound and name Tara (2026-2 CCH) ()* torch standard * 60 degree 6 point star as combat rather than more usual harmony.
Art: Lucky Thanka Tara and golden moon halo nimbus
Avalokiteshvara. LuckyThangpa
Tara born of Tears of Avalokiteshvara, buddha of compassion. Compare tears of Shiva, rudraksha and multi head structure, Shiva 5; 5 level.
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M-300. Yali, the chimera vehicle mount (vamana) of Budh (planet Mercury in Hindu astrology).
Chakra - sun, gold; wheel, mixing. Division. Steps. Hand craft. Mortal pestle. Shiva Mercury and Lead.
Alchemical mercury universal solvent. Elephant - abundance, remover of obstacles. Bull - strength, fertility. Lion - valor, honor, strength, royalty. Serpent / Naga - wisdom, temptations, magic, mystery. Horse - goddess, beauty, swiftness, elegance. Tiger - strength, challenge, danger, passion.
Process of alchemy: Chakra = sun = gold. 1\1 division. Mortar and pestle vessel. Hand of craft. Shiva sign of annihilation, removal of the dross, transformation, flight. \ = ma multiplcation. This seal depicts the process of spiritual and physical alchemy, achieving the gold of illumination, wealth, and health. LiFe. Origin. Growth. =V=. Immortality formula. Light in head, illumination, elimination in behind, recycling remainder.
Hypothesis: The Indus Script consists of icons of well-known and ancient Hindu legends from Proto-Puranic oral traditions. This civilization worshipped Shiva as Adiyogi and Pashupati, lord of animals, often using home altars, small shrines, or tirthas - natural river or forest settings, rather than elaborate temples is this ancient period of history. The writing system is devotional and ideographic, inviting the viewer to contemplate symbols of divine actions. The seals might have been thought to bear divinitory guidance or to convey spiritual blessings, prasad from yajnas and pilgrimmage sites.
Correlations between symbols can be predicted and explained by Puranic myths. The writing system is ideographic. Signs represent ideas which are language-independent. They could have served as mneomonic devices for oral story telling. However, the Indus Script is fully compatible with alphabetic or phonetic writing using a rebus method. Some seals have been translated in this way to read, Shiva Pashupati, and OM, nama Shiva Mahadeva. Many characgters are bi-directional, but a few have a front face which helps determine reading direction. The Egyptian convention of reading into the face of a deity or living being such as a unicorn (but towards the back of a dead bird or skeleton / corpse!) can help determine the leading edge of the glyph. Bostrophodon, zig-zag reading direction has been detected on one seal, which creates a large metaphor of Churning the Ocean of milk being congruent to a farmer plowing a field to fertilize and harvest fruits. Thus, it is hypothesized that Indus Script can be read at multiple levels, both thematic and logographic, and the language incorporates clever instruments which need to be contemplated and decoded. This is an intelligent literary form. (Celeste Horner has been researching pictographic literature in Proto-Sinaitic and finding it is not primitive -- it is artfully composed and clever)
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List and concordance of 417 Indus Script signs. Mahadevan (1977)
DRAFTB celeste.horner@gmail.com 2024-6-19 10:18p, 2025-11-25 2:23, 2026-1-27, 2026-3-22 HIDDEN SYMB⨁LS IN THE ALPHABET CONTENTS 🎵 🎵 pg 2 L
Lubdhaka | Samudra Manthan | Jyotirlinga | Hyagriva | Vamana | | Ardhanarishvara | Adiyogi Pashupati | Nataraja | Narasimha | Bael/Bilva |
Legends page 2: Sati | SaptaRishi Seven Sages | Dadhichi bones | Matsya | Kumaras @ . . | Descent of Ganga | Scorpion | Frog | Marriage | Grass #290-1 | Alchemy | Singularity
Shiva 19 avatars. Moon metonic cycle period 19 years. Lord of animals, Pashupati = Pipalada, raised by forest and animals after parents died. Father Dadichi sacrificed self to give spine to make Vajra thunderbolt weapon. 2026-2-3
[2]
16
[48]
[53]
59
245
81
123
[176] O Endless
211
214 []
[342]
[391]
12
47
[50]
54 Outflow
55 Swallowing. Face of Glory.
[62]
65
[85]
99 @
124@
127 @
149 [*]
[162]
169
171
173
175 .
[178]
[180]
(194)*
[197]
[198]
[199]
[225] *
232
252
254
[267]
[293]
[319]*
(341)@
[347]
[380] Halahala
[389]
[402]
[1] * Manu in Purana. Manu and Minnow (Min Dravidian fish god star)
[39]
[130] Vishnu, Brahma seek bottom and top of Jyotirlinga || (=) [382 teeth in 3rd eye, EEE endless universe in Vishnu mouth 383]
[409] Damaru drum with repeat, rhythm marks, or nirguna spot for cessation, pralaya.
55 Swallowing. Face of Glory. (54 outflow) Many swallowing legends Cronos-Zeus, Shiva, Moses serpent. By anchoring to the Prokaryote, you aren't just looking at biology; you’re looking at the first time the Universe created a "Inside" vs. an "Outside." . Gemini conversation. X transgress, cross the line, eat the apple. Strike. Transform. Change, translate, cross mate, multiply. Action. Change. + Static like tree, rooted state.
Hieroglyph analogues 4 pillars of heaven, serekh. Pr, Hwt, nwt (x) town * D||| Dtr
Themes: BALANCE (Churning, Kumaras), TRUTH / EGO CONTROL (Brahma's 5th head), OMNIPRESENCE (Narasimha), SHIVA GREATNESS (Ganga descent, Swallowing Poison), SACRIFICE (Sati, Dadichi Bones, Lotus - Vishnu, Lakshmi), DISMEMBERMENT and ONENESS (Head, Tirthas, Narasimha, linga)
Sacred grass 169, 290, 291 x. Can be used for sacred thread ceremony in addition to cotton. Arrogant gods humbled after drinking Samudra Manthan nectar because they could not cut it when challenged by Shiva. Used to sever the egotistical 5th head of Brahma after he lied about finding the top of the infinite Jyotirlinga. 171 Ocean trident of Neptune. Genesis 5th day ocean creatures made. 5-point trident related to Churning of Ocean of Milk narratives. * holds trimurti. Hair of Kurma turtle from Churning. Clone Lakshmi Sita son ice lingam cave
numbered | glyph | Interpretation | Mantra |
Sign list & Concordance | Frequency /M77 | Danda | Conclusions | References
Harappa.com sign table | Chinese 417 radical list in stroke count order
Sanskrit dictionary | Bhagavadgita Vedabase
List and concordance of 417 Indus Script signs. Mahadevan (1977)
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Harappan priest king, c2000 B.C.
Tri-folate bilva leaves honor Shiva. Straight nasal brow style divinity lineage Puranic orator, guru, sage Dattatreya Trimurti incarnation
List and concordance of 417 Indus Script signs. Mahadevan (1977)
Indus glyphs video
National Fund for Mohenjodaro (2017). Preview of Indus Script Font released on Mohenjodaro Conference 2017. {Meditative music video. Glyphs tumble into view}
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List of 417 Indus Script signs with description by Celeste Horner CCH 2024
Hindu mythology legends in the Indus Script
Figure 1. This seal the Rosetta Stone of the Indus Script because the picture on it has been matched with meaning from the legend of Lubdhaka and the tiger about the Hindu holy night, MahaShivratri.
TIGER SCARE LEADS TO A NIGHT OF PRAYER. Chased through a forest by a wild tiger, the hunter Lubdhaka took refuge in a sacred Bilva (Bael) tree. He spent the night fasting, praying, and sprinkling holy Bilva (Bael) @ @ leaves on a sacred lingam stone below the tree. The Indus script danda stick repeat marks indicate that he continuously recited the mantras AUM Shiva Mahadev, "OM Shiva, great god," and "OM, nama Shivaya," I bow to the divine Shiva, while scattering holy leaves from his hand. [Reading the mantra]. As a result of accidentally fulfilling this ritual on the holiest night of the year, he pleased Shiva and earned a safe return home and glorious admission to paradise. This legend reflects ancient religious practice which still continues to be a living spiritual tradition the current day. Shiva devotees aspire to accomplish this ritual on MahaShivratri at least once in their lifetime: a day of fasting, and a night of wakeful meditation.
The tiger seal, created around 2000 B.C, demonstrates that the long history of MahaShivratri spans the thousands of years. MahaShivratri is still a living spiritual tradition. Hindu gurus still urge their followers to make the effort to stay awake the whole night of MahaShivratri (Sadhguru: [solar potter's wheel metaphor, 2021 ; [Sadhguru hosted the president of India for MahaShivratrirituals at Isha Yoga Center, 2023.) (@) to absorb the spiritual energy on this occasion, the anniversary of the divine marriage of Shiva and Parvati. Devotees annoint a Shiva lingam with flowers, Bael (Bilva) leaves, and milk. They meditate, pray, listen to sermons and stories, chant mantras, and celebrate with dance and music. Lubdhaka had a life-threatening wild tiger (a symbol of Shiva) as his incentive to stay awake all night and pray!
Almond shape in top left might also represent the Moon with craters, shining on the night of MahaShivratri, with four crescents representing phases of the Moon, and time The composition has a strong division on the diagonal, with the terrestrial tiger on one half, and the Moon, sacred tree, and Shiva (waning crescent moon on head) above. The tiger's head may represent a Shiva lingam. Shiva sits on tiger skin, so this is one of his emblems. All of the elements of the seal signify Shiva.
(Om, nama Shiva Mahadevaya)
((OM)), I bow to Shiva, great god
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 59 |
temple / Moon OM-kara |
AND, dual reverberation |
NOT out / of |
bow / give Y "nama / Mn" |
repeat Danda |
SHIVA |
Shiva linga |
mouth "va" |
DEVA god |
Mahadev OM |
Pictographic literature has numerous layers, nuances, and alternate pathways of parsing and interpretatation. Traversing symbols in various ways weaves additional detail into the message. A revolutionary method of communication accessible as picture-writing or text for the literate, the composition can be read as symbols or phonetically in one or more languages. Words are read toward the face of a living being. If there are multiple faces, additional bi-directional encryption may be encoded. Danda stick punctuation indicates repeated mantra and Bilva leaf offering to the Shiva lingam. The fat fish Mahadeva OM makes a lotus position meditation hand mudra with thumb and index together and three fingers extended. Rod, ra, repeat. MAHADEV Ra-TREE night. Tree branches XY As above, so Below branch patterns .
Ingeniously, there are multiple pathways of interpretation for this pictographic composition. Read towards the face of 2 living beings, it can be divided in two: A repeated Shiva deva enclosed by danda sticks; repeating giving to the linga facing the tiger. Reverberating (#99) OM-kara, universal cross-roads (Jyotirlinga - endless pillar of light) and cosmic seed. Leaves suggested in multiple ways, leaf shape of #284, bits #97, #99, steam and leaf #402.
Legend identified by Project Shivoham and glyphs interpreted by Celeste Horner in February 2024.
Metalinguistics: LUBDHAKA. Lord of Heart, hand, head, and Soul. Lb heart, German leib. Libido. Linga. B heart. Origin point, pole, pillar. Heavenly column, holding up the sky. Ka X cross. BD / Bet house. LU lux light. B heart. Reverse: BL Ba'al, lord. Da give, donate, disseminate, do, hand. Provided offerings to the linga. Ka, Egyptian soul. Heka, Egyptian, lord, ruler. h? hq hand and shepherd's crook, lord.
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Reciting the legend of Lubdhaka during MahaShivratri is a tradition among Hindus of Bali.
YuniKusuma 2024 Budayabali.com
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THE MAN, TREE, AND TIGER SEAL: THE ROSETTA STONE OF THE INDUS SCRIPT
* STARS ON THE NIGHT OF SHIVA *
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Figure 2. A second variation of the man, tree, and tiger seal. Celeste Horner used the information that the Lubdhaka legend occurred at night of MahaShivratri to deduce that the water carrying man and dots in the sky were stars and the constellations of Aquarius (bringer of the rainy season) (or Ophiuchus, serpent wrestler, center of galaxy), the Pleiades (in Hindu mythology, the wives of the 7 sages), and Orion (which has the hourglass shape of Shiva's damaru drum which creates Time). Cross legs indicates marriage (yogic posture, penance?) (see Apsura seating position), as does cupped elbow (Egyptian). Tiger seals: Mahadevan 1977. Tiger graphic by C. Horner with Hotpot.ai. Harappa.com: Buddhist Stupa Lubhdaka himself is represented by the star Sirius in Hindu astronomy. |
Shiva self worship. He is tree, cosmic axis, and linga. He is hunter Orion (damaru). He is the tiger, the skin he wears, the passion he has mastered. He is the stars in the sky, the water bearer. The scene is MahaShivratri, Shiva's wedding night.
Sirius in Hindu Astrology: Mrigavyadha
In Hindu astronomy and astrology, Sirius is clearly identified and holds a position of immense mythological power. It is known as Mrigavyadha (the "Deer Hunter") or simply Lubdhaka (the "Hunter").
The Mythological Hunter: In the Puranic tradition, Sirius is the arrow or the hunter who shot Prajapati (Orion) when he took the form of a stag. This creates a direct celestial map: Sirius (Mrigavyadha) follows Orion (Mrigashirsha) across the sky.
Connection to Shiva: Mrigavyadha is often considered a manifestation of Shiva (specifically in his fierce Rudra form).
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Shiva and the pillar of fire, Jyotirlinga
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Indus Script deciphered with Hindu Mythology: glyph #2
The god Shiva emerges from the Jyotirlinga pillar of fire
Indus Script glyph #2. JYOTIRLINGA PILLAR OF FIRE // HOW BRAHMA LOST HIS FIFTH HEAD. A dispute arose between gods Brahma and Vishnu over who was the greatest. Suddenly, an enormous pillar of light and fire blazed up between them. They agreed that whoever could discover the end would be declared superior. Brahma transformed into a swan and flew upwards. Vishnu in the form of his boar avatar dug down towards the netherworld. Both gods searched, but neither could find the end of the pillar. When they met again, Vishnu admitted truthfully that he failed to find the bottom. Brahma, however, lied and produced a flower that he said came from the top. Just as Vishnu was about to bow to him, the god Shiva emerged from the pillar in a rage, and with a blade of grass, sliced off the 5th head of Brahma which had swollen his ego and caused him to lie. It was then apparent that Shiva was the supreme deity. On another occasion, the devas, feeling strong after consuming the Amrita elixir of immortality, became overly arrogant. Shiva challenged them to cut down a blade of grass. They all failed, because the blade was infused with the power of Shiva's infinite linga, and their overbearing egos were humbled.
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INDUS GLYPHS RELATED TO SHIVA'S JYOTIRLINGA PILLAR OF FIRE
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dead bird |
fire pillar |
wings |
Vishnu boar avatar |
Brahma bird avatar |
Brahma bird avatar |
headless bird |
Brahma swan |
Endless |
nothing |
Brahma's 5th head |
Jyotirlinga temple |
eyes up / down |
top bottom |
grass pillar |
boar tusk |
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GLYPH #2: JYOTIRLINGA - GOD SHIVA EMERGES FROM A PILLAR OF FIRE
Indus Script glyph #2. @ HOW BRAHMA LOST HIS FIFTH HEAD. A dispute arose between gods Brahma and Vishnu over who was the greatest.
Suddenly, an enormous pillar of light and fire blazed up between them. They agreed that whoever could discover the end would be declared superior. Brahma transformed into a swan (#63, #64) and flew upwards. Vishnu in the form of his boar avatar (glyph #62, also Matsya god fish with tusk) dug down towards the netherworld. Both gods searched, but neither could find the end of the pillar. When they met again, Vishnu admitted truthfully that he failed to find the bottom. Brahma, however, lied and produced a flower that he said came from the top. Just as Vishnu was about to bow to him, the god Shiva emerged from the pillar in a rage, and with a blade of grass, sliced off the 5th head of Brahma which had swollen his ego and caused him to lie (#79, headless bird #83, #198, #51, #52). After that, it is was apparent that Shiva was the supreme deity. Jyotirlinga (radiant linga) shrines (#267, #270-283) across India are honored as emanations of this first manifestation of Shiva as a cosmic pillar of light (#61). Shiva Puranas, Chapter 7
Concordance entries for glyph #2: @ | @ ♣ | Glyph #2 info page
| Unicorn seal: Reading towards the face: Eye, glyph #397 representing the vertical up and down search by Brahma and Vishnu for the end of the Shiva lingam of fire, Jyotirlinga. The eye represents the third eye of Shiva dwelling in the pillar. Dead bird glyph #51 represents Brahma swan avatar. Brahma is beheaded for lying. Jyotirlinga shrine, glyph #267. (Compare to Egyptian hieroglyph O5, temple. Sanctified altar square within a square.) Glyph #402 is the digging claw or hoof of the Vishnu boar avatar which attempts to find the bottom of the pillar. Short stroke: Give/yield, also negation, apostrophe, something missing -- there is no end of an infinite pillar. *** |
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8 Shiva element temples on 79 E Shiva Shakti video
//**// Amrita - sail boat - breath + water = arc of salvation. OM *) ॐ
Aftermath of Jyotirlinga
Shiva atones for Brahmahatya sin, chopping off Brahma's fifth head
FIG GODDESS SEAL
Fig goddess Indus seal. Harappa.com
STAR MAP OF SHIVA AND BRAHMA'S FIFTH HEAD
Connection discovered to Perseus and the head of Medusa
The Fig Goddess Seal may be a star chart. (C. Horner 2026-2-2). The kneeling figure is Shiva, atoning for the sin of cutting off one of the 5 heads of the god Brahma, making him a 4-headed deity. This lying and egotistical 5th head tried to cheat to get the god Vishnu to worship him, by falsely claiming that he had won the challenge of finding the top of Shiva's endless Jyotirlinga pillar of light. Despite, Brahma's moral misdeed, for the sin of killing a Brahmin -- Brahmatya, Shiva had to wander for 12 years with the dead 5th head of Brahma awkwardly stuck to his palm until he bathed in a sacred river.
The scene shows a marriage at the end of a Hero's journey. In the universal hieros gamos, spiritual marriage, the redeemed and victorious soul, laying down the head of ego, with the strong bull of devotion behind him, kneeling to request marriage with his own exalted spirit. The top center of the seal shows two symbols of "tying the knot," or giving hands, symbolizing union and marriage.
The seven figures at the bottom of the seal, the guests of the wedding, also perhaps representing 7 virtues of soul, witness the redemption and marriage and would correspond to the seven stars of the Pleiades.
Pashupata vrata penance where one wears tree bark and ash to please Shiva.
This story is reflected in the stars. The figure with a head is known in the west as Perseus, holding the head of Medusa, which he has slain. The head corresponds to Algol, the Devil Star. Above Perseus is Auriga, the charioteer, framed in a shape like the Fig Goddess. She may represent the Tree of Life. As Shiva overcomes the karma in his human form, he resumes his infinite divinity wedded to his divine complement, Shakti.
The Auriga constellation includes the star Capella, anciently called Amalthea, the Goat of the Horn of Plenty. (Charioteer also connects to Krishna, an incarnation of Vishnu, who has the most enchanting female form in the universe, Mohini. Vishnu is also married to Lakshmi, goddess of fortune, who is resonant here also. An allusion to the complete trinity of Hindu gods is present).
The Taurus constellation would be represented by bull Nandi, Shiva's faithful companion. The constellation of Aries the ram Ram-head river god like Egyptian Khnum of the Nile, and the horned form of Achelous (River God) of Greece. Since Khnum is a ram-creator god making Man from clay, and Brahma is a creator, perhaps Aries corresponds to Brahma, the Brahma bull, witnessing justice for his lost head. Eridanus constellation may represent the holy river Ganges at Varanasi, in which Shiva bathed to finally, after 12 years of wandering, cleansed his spirit and released the head of Brahma from his hand.
STORY IN THE STARS: Shiva, with the 5th head of Brahma stuck to his hand, corresponds to Perseus with head of Medusa. Beings draped with snakes is also a motif of Shiva. The Milky Way and Eridanas are the holy rivers in which Shiva seeks absolution and release of the head. The head, which caused Brahma (Aries ram) to sin is on the rump side of the Aries ram. Shiva kneels to Mother goddess as spirit of the tirtha, Ganga, or Shakti, represented as charioteer Auriga. The Milky Way falls from heaven like a holy river. The 7 figures at the bottom of the seal are the 7 sisters of the Pleiades in Taurus. Taurus also represents Nandi, Shiva's constant companion. Drafted from StarWalk2 CCH 2026-2-22
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SHIVA SWALLOWS POISON. Churning of the Ocean of Milk, Samudra Manthan, part 2
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Treasures of the Ocean of Milk
Shiva swallows poison to save the world
MahaShivratri celebration seal
Several legendary events are connected with MahaShivratri: the marriage of Shiva and Parvati, the manifestation of Jyotirlinga, and the Churning of the Ocean of Milk. Many seals bear emblems related to this including M-314 and Lubdhaka, man, tree, and tiger. M314 and the Fig goddess seal can be interpreted as wedding scenes.
Three goddesses featured: Lakshmi, goddess of Fortune, who was rescued from the Ocean. Her blessing presence was lost by the gods when they were cursed. Mohini, the enchanting goddess form of god Vishnu seduced the demons into giving up the Amrit elixir that they stole. Parvati helped Shiva as he saved the world by drinking the Halahala poison which emerged from the Ocean. She wrapped her hands around his throat so the poison would not enter his body. It stayed in this throat and turned it blue. He became so hot that the Moon was put on his head to cool him.
M-314 Seal.
Mahadev! Great god Shiva! (up arrow, third-eye fish)
Great gods and goddesses, Shiva, Vishnu, and Lakshmi of Heaven!
Plowing, churning (the Ocean of Milk). Vishnu, the upholder. Shiva, the dispeller of evil!
The dying (were healed). Amrita, the Elixir of Life.
(Praises to) Shiva, Lord of the Trident, Great Bow, Hair from which flows mighty Ganga River, Third Eye, Trimurti!
Line 1: (Right to left) [1.1] Maha, Great (up arrow). God (fish). [1.2] Shiva (fish with dot for
3rd eye). [1.4] Vishnu (fish with 4 arms). [1.5] Goddess (small fish with crown). [1.6] Of (double ticks). Plural (double ticks, "). [1.7] Heaven (wheel). Vishnu chakra (wheel). Vishnu turtle avatar (wheel). Line 2: Left to right, bostrophodon, zig zag like oxen plowing since this legend is about Gods and demons plowing and churning the Ocean of Milk to get the Elixir of Immortality. Line 2: [2.1] Plow. Farm plow, Egyptian mr hieroglyph. [2.2] Butter churn, symbolizing churning of ocean. [2.3] Vishnu (arms up, upholding the cosmos). [2.4] Shiva (Jar with wings, Sacrum bone with serpents emerging, crossed arms. God of yoga, Transformer, Destroyer. Line 3: Describe above, right to left. [3.1] Dead bird. The gods are dying from curse of Sage Durvasa, they are desperate for a cure. [3.2] Sea-shell used to drink Elixir. Thanks to Shiva drinking a shell of poison, the gods obtained Amrita. [3.3] Attributes of Shiva, his trident, weapons like bow and arrow, third eye. [3.7] Number three, recognizing this number sacred to Shiva. His has 3 eyes, a 3 pointed trident, and is a member of the trinity of Hindu primary gods, the Trimurti. (CCH 2026-2-11)
INDUS SCRIPT SYNTAX: Pakistan Indus Inscription Blk-4-A (Mahadevan 1977)
Shiva swallowed the flow of poison from the Churning of the Ocean of Milk.
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402 |
180 |
97 |
53 / 216 |
254 |
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SHIVA
tiger mat / lingam |
SWALLOW |
FLOW |
OF / giving / negating |
POISON scorpion poison |
tug-of-war, symbolizing Churning of the Ocean of Milk |
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VERB |
OBJECT |
prep/ neg verb |
object modifier "of poison" |
object modifier "from the tug-of-war (Churning of the Ocean of Milk)" |
Glyph 226 might represent wrapping around, the way that Ganga River descends and wraps around Shiva's hair to break its fall down to Earth. The Y glyphs might be yagya, giving, offering, sacrifices. 225 throne, altar, sacrifice, 228 marriage, 229 grand yagya or wedding? Represents a hand, giving, helping, offering, joining? 232 Pipal world tree with the three mountain symbol used in hieroglyphs for foreign lands representing heaven and earth (2405 50 Concordance /\/\/\ ()x() As Above, So Below mountains and vesica pisces joining. 2026-1--27). The cosmic tree joins all realms. It is the Bodhi tree, the tree which caught Shani Dev on his fall upside down. In Pashupati seal, the leaf is seen growing from his head. Perhaps the spines on his arms connect him to the tree as well as being Lord of Animals.
Horse-head gods and demons, Hyagriva
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GLYPH #6: HYAGRIVA, THE HORSE-HEAD GOD OF WISDOM
A HORSE-HEAD DEMON STOLE THE VEDAS, wisdom scriptures, from the four-headed creator god Brahma (glyph #5). This Danava demon was called Hyagriva *, meaning horse-head (Indus Script glyph #4). He had heard that after the Great Flood, gods planned to share Vedic wisdom with humans, which would put them on par with the gods. He jealously wanted to prevent this. He had obtained a boon that he could only be defeated by another horse-head hyagriva, and he was the only one. The Vedas were embodied as four children, and the demon abducted them by first enticing them with his horse disguise, and then abducting them to his lair below the ocean. Gods, including Vishnu battled the demon Danava to recover the Vedas, but returned exhausted and defeated. Vishu was so tired, he fell asleep on a bowstring (#7). In accordance with destiny, a termite (#57) gnawed through the string and the cable snapped, cutting off Vishnu's head. The gods replaced Vishnu's head with that of a horse, so that he also became hyagriva. Then with his Matsya unicorn fish avatar (#62) and his new horse-head forms, Vishnu defeated the demon in his sea-shell and horse-head forms and returned the Vedas to Brahma. In his horse-head form, Vishnu hyagriva became wisdom deified.
MIND BLOWN. Sage Dadichi wished to impart Vedic knowledge to the Ashwini Kumara twins, but was cursed that his head would explode if he ever shared the information. The twins devised a plan to replace Sage Dadichi's head with that of a horse. After the knowledge was imparted, the horse-head exploded, and Dadichi's original head was replaced. The wise twins thereafter were depicted with horse heads. (@ Joshi, 2022) In other legends, the wife of the sun Surya, needing a break from light and heat, left a shadow double in her place and took the form of a horse and lived on earth and studied spirituality for a long time. The horse received respect for its grace and swiftness, and as a spirit animal and vessel of divine life and inspiration from ancient times. Discovering her absence, the Sun took a vacation, incarnated as a horse, and joined his wife for a romantic reunion. To win her back, Surya, the Sun, sacrificed 15/16ths of his energy, which was melded into the super-weapons of the gods, like Vishnu's chakra, the Brahma danda staff @, and Shiva's trishul trident. Horsehead nebula in Orion Below: Vishnu in the form of his Matsya fish avatar vanquishing the ocean demon, recovering the Vedas, and saving Manu and the SaptaRishis from the Great Flood.

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GLYPH #42: DWARF DEFEATS A DEMON KING BY GROWING TO COSMIC SIZE
Indus Script glyph #42. DEMON KING BALI BECAME SO POWERFUL that he ruled all three realms of the whole universe. Both Devas, the gods, and humans prayed to the god Vishnu for relief from King Bali's cruel treatment.
Vishnu sent his dwarf avatar in the disguise of a Brahmin holy man to the court of Bali and requested an area of land that he could cover with three steps. King Bali looked at the tiny feet of the dwarf, laughed, and accepted. Suddenly, the dwarf grew so big that his first step reached over mountains (glyph #41). His second step reached between worlds (glyph #42). Realizing he was dealing with a god, King Bali humbly offered his head for the third step of land. With his foot, Vamana pushed Bali down to rule the underworld, and the balance of the universe was restored. Indus Script glyph #42 shows the dwarf Vamana standing on two worlds because he has grown to enormous size.
In other versions of the legend, demon king Bali was actually a just and capable king. He subjects on the island of Lanka prospered. The problem that he was so successful, the balance of the universe was upset. Indra, king of the gods was jealous. Although, Bali rules the underworld, he returns to Earth on a special holiday of Onam every year, which is celebrated in India with flower arrangements, special garments, and a feast of delicacies served on banana leaves.
Hanuman, immortal monkey god, avatar of Shiva and son of Vayu, the wind god, possessed yogic siddhi (power) enabling him to leap over oceans; grow large enough to carry a mountain, burn a demon city with his flaming tail, and when he was young, attempted to swallow the sun, thinking it was a ripe fruit. He also defeated a rapacious, ship-swallowing demoness by suddenly transforming from huge to miniscule and flying into her mouth to attack from the inside. His five-faced form may be linked to a mysterious glyph ))))) (#298) which may represent 5 faces or avatars. Hanuman is believed to be an immortal, still alive today, who will assume the position of Brahma the Creator in the next great Manvanthar age.
Glyph for Gandharvas, guardians of Soma, or Hanuman
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Indus Script glyph #41, #42, and #43 are determinitives of size scale: as big as a mountain, and ocean, or encompassing multiple worlds. In the Indus texts (concordance Mahadevan 1977), they are used to illustrate the greatness and omnipresence of deity, to praise Shiva. Here, they are used to illustrate the legend of Vamana, the dwarf avatar of Vishnu. He defeated the demon king Bali, who had conquered the three worlds, by growing to cosmic size. Bali had pledged to give him three feet of land, but after Vamana's expansion, he had to offer his own head for the third foot, give up his cosmic empire, and confine his rule to the underworld.
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THE KUMARAS LOOK LIKE FIVE-YEAR-OLD CHILDREN, but actually they are immortals, the oldest and wisest beings in the universe. The four Kumaras were born of the mind of Brahma, the four-headed creator god. Once,
the Kumaras came to the celestial palace of god Vishnu and asked to see him. The two gate-keepers, thinking the Kumaras were mere children, arrogantly turned them away. To teach them humility, the Kumaras cursed the two gatekeepers to be born as humans. They had a choice: They could be born seven times as devotees of Vishnu, or born three times as adversaries of Vishnu and be slain by him. Devoted to Vishnu, and wanting to return to their positions as soon as possible, the gatekeepers chose to be born three times as enemies of Vishnu, the god that they loved. This is a story that gives a surprising twist to judgements of good and apparently evil people.
video
GLYPHS: Two gates (or two sudarshan chakras) for the two gate-keepers. Three strokes for three lifetimes. Man with scorpion, adversary.
Wheel X | icon (*) incarnation, eXpose, manifestation.
#245 Gate. 9 cell chart, nakshastras, astrological charting.
#245 18 Puranas + sage and walking stick = sage who teaches Puranas and travels. Sage Narada. School, ashram, arena. Disciples gather. Tell us the Puranas. Please recite!
#245 x 2. Shakti Peethas + traveling Pilgrim
Universe Genetic algorithm, father chart + mother chart = big-bang child reconciliation and creation process
The four Kumaras
thorn ᚦ Eth ð
Most Kushana coins have OESHO - Shivoham Isha? Mahesh Osho
Half-male, half-female Shiva Ardhanarishwara
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ARDHANARISHWARA - HALF MALE AND HALF FEMALE SHIVA
THERE ONCE WAS A DEVOTEE WHO WOULD WORSHIP ONLY SHIVA. He circled around Shiva reverently, but excluded Shiva's wife Parvati, and that hurt her feelings. The next time he visited, Shiva put Parvati on his lap to make sure she shared the honor. The devotee (Bhringi) @ @ turned into a serpent and slithered in between them. Shiva was amused, but Parvati was annoyed. Next, Shiva and his mate fused (#87) into one being that was male and one side and female on the other. This was the the first manifestation of the Ardhanarishvara (half male) form of Shiva. The devotee only circled the leg that belonged to Shiva's male half ( #40). The next time the sexist devotee visited, Shiva and Parvati fused together and stood only on one leg. The determined devotee turned into an insect (#57) and bored through their navel (#354, #319). That was the last straw. Finally, to teach the man about the importance of both male and female, Parvati (#8) decreed that henceforth, the man could only have the parts of his body inherited from his father, his nerves and bones. The feminine flesh and blood withered away, and the devotee became a three-legged skeleton (Indus glyph #39). Unicorn seal M-595 shows the circle (#40, #391) that skeleton man (#39, #48) made around Shiva (#342).
Three-legged skeleton man (#39) repeated action (#95) and the union of Shiva (#342) and Parvati (#65) in one divided (#123) body
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* ISHWARA - Lord, man with the BIG HAND, dominion. Division + Moon = week? Knife = edge = threshold = crossing = immanence @ transformation. Shiva V sacral bone, kundalini rising. Fish = priest = Brahmin = north crown. Hapi sema tawi samudra manthan pulling /\. Knife - liminal. Knife Judge Divider Lord sword. Swan divides elixir from water. Discern truth good. Sculptor, Shiva as Destroyer, transformer, former, rhythm maker. Liminial edge, DAWN OF ENLIGHTENMENT, moon births the sun, neither day nor night, zero-point energy. HOREMAHET (Meta: hr: face. em: mother. n: of. akhet: female spirit. Sphinx: image of the goddess. Great lion. Great Cow. FF if + if balanced potential=0. Narsimha: neither man nor beast, neither night nor day, neither in nor out: on the threshold. Threshold of dawn *) /\*.
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